TA 4.213–47, esp. 240–1a. Elsewhere Abhinava insists that the universalization of Consciousness or the achievement of total I-ness symbolized by Bhairava "necessarily presupposes the purity (of Consciousness), because identification of oneself with any single particular (objective) form implies opposition to (exclusion of) other forms" TA 4.13–4. In other words, only by detaching oneself from objectivity in its particular, limiting character can Consciousness re-descend to freely assimilate all objectivity.